Understanding Caste approaches the historical issue of caste and anti-caste movements from a position of insightful inquiry and rigorous scholarship. Critiquing the sensibility which equates Indian tradition with Hinduism, and Hinduism with Brahmanism—which considers the Vedas as the foundational texts of Indian culture and discovers within the Aryan heritage the essence of Indian civilisation—it shows how even secular minds remain imprisoned within the Brahmanical vision. And so it looks at the alternative traditions nurtured within dalit movements, which have questioned this way of looking at Indian society and history.
Written in a lucid and readable style, the author elucidates how dalit politics and the dalit vision require going beyond even the term ‘dalit’ and how it has contributed to being symbolic of the most oppressed and exploited sections within the graded hierarchies of caste. Alongside the ascendance of Hinduism, the book traces the invasive trends of resistance and revolt in the tenets of Buddhism and radical bhakti, in the anti-patriarchal stands of early feminists, in the pervasive radicalism of the dalit activists—from Phule and Periyar, Ramabai and Tarabai, to Kabir, Tukaram and Ambedkar, even for that matter Buddha himself.
This book brings to the reader the failures and triumphs of the many efforts that have aimed to dissolve the oppressive facets of Hinduism and its caste ideology, and continue to organise in newer ways for 'another' possible world where equality and human freedom reign supreme. It also makes visible the logic of dalit politics and the rise of the Bahujan Samaj Party, as a major alternative to the rise of Hindutva.
This important and essential readingwill be an invaluable primer on the subject to students of dalit and caste studies and politics.
This revised edition has a new and comprehensive Index.
Gail Omvedt (1941-2021) was a scholar-activist who worked with new social movements, especially women's groups and farmers' organisations. A PhD from the University of California, Professor Omvedt held the Dr Ambedkar Chair for Social Change and Development at the Indira Gandhi National Open University. She was a citizen of India from 1982. She was actively involved in anti-caste campaigns from the 1970s onwards. Her academic writings include several books and articles on class, caste and gender issues, and included the books, Reinventing Revolution: New Social Movements in India (1993) and Dalits and the Democratic Revolution (1994). She was a consulting sociologist on gender, environment and rural development and lived in Kasegaon in southern Maharashtra.
INTRODUCTION
ONE The Two Great Traditions of India and the Construction of Hinduism
TWO Before ‘Hinduism’: The Buddhist Vision
THREE Before Hinduism: The Devotional Visions of Bhakti
FOUR Hinduism as Brahman Exploitation: Jotiba Phule
FIVE Hinduism as Patriarchy: Ramabai, Tarabai and the Early Feminists
SIX Hinduism as Aryan Conquest: The Dalit Radicals of the 1920s
SEVEN Hinduism as Counter-Revolution: B. R. Ambedkar
EIGHT Hinduism as Delhi Rule: Periyar and the National Question
NINE Independent India: Brahmanic Socialism, Brahmanic Globalisation
TEN Hinduism as Feudal Backwardness: The Dalit Panthers
ELEVEN The Logic of Dalit Politics
TWELVE The Rise of the Bahujan Samaj Party
CONCLUSION Sita’s Curse, Shambuk’s Silence
BIBLIOGRAPHY RECOMMENDED READINGS INDEX